Reconstruction of Different Religion Inheritance through Wajibah Testament
Abstract
The basic principle of the judge in the decision of the Supreme Court No.16K / AG / 2010 was borrowed which according to some heirs of non-Muslim thinkers of Islam inherited inheritance through borrowed roads. Their opinion as stated by Classical Islamic Scholars. The authorities must exclude part of the legacy of the person who died as proof of him even though he did not inherit it beforehand, based on the premise that the authorities must ensure the rights of people who have not been fulfilled. According to the legal system in Indonesia, the body will include being borrowed into the absolute competence of religious courts based on Law No. 7 of 1989 concerning the Religious Courts related to Law No. 3 of 2006 concerning amendments to Law No. 7 1989 concerning the Religious Courts. Judges who refer to the inheritance of Islam in Indonesia are conducted by judges in the religious court environment with the first absolute level of competence as mandated by law.
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al-Shāfi’ī, M. ibn I. (2009). Tafsīr al-Imām al-Shāfi’ī (M. ibn M. ibn S. al-Shūrā, Ed.). Dār al-Kutub al-’Ilmiyyah.
Anastas, J. W. (2012). Research Design for Social Work and the Human Services. Columbia University Press. http://www.qut.eblib.com.au/patron/FullRecord.aspx?p=949030
Anderson, J. N. D. (1994). Hukum Islam di Dunia Modern, translation by MachnunHusein. PT. Tiara Wacana.
Arif, M. R. (2017). Pemberian Wasiat Wajibah Terhadap Ahli Waris Beda Agama. DE LEGA LATA: Jurnal Ilmu Hukum, 2(2), 351-372–372. https://doi.org/10.30596/dll.v2i2.1161
Ash-Shiddieqy, T. M. H. (1966). Syari’at Islam Menjawab Tantangan Zaman. IAIN al-Jami’ah al-Islamiyah al-Hukumiyah.
Athoillah, M. A., & Al-Hakim, S. (2013). Reinterpreting the Ratio legis of the Prohibition of Usury. Middle-East Journal of Scientific Research, 14(10), 1390–1400. https://doi.org/10.5829/idosi.mejsr.2013.14.10.2187
Averroës. (1994). The Distinguished Jurist’s Primer: A Translation of Bidāyat Al-mujtahid (M. A. Rauf, Trans.). Centre for Muslim Contribution to Civilization.
Baharuddin. (2008). HukumPerkawinan di Indonesia StudiHistorisMetodologis (Cet. Ke-1). GaungPersada Press.
Bowen, G. A. (2009). Document Analysis as a Qualitative Research Method. Qualitative Research Journal, 9(2), 27–40. https://doi.org/10.3316/QRJ0902027
Burton, M. (2013). Doing Empirical Research: Exploring the Decission Making of Magistrates and Juries. In M. Burton & D. E. Watkins (Eds.), Research methods in law. Hoboken : Taylor & Francis : Routledge.
Curtis, A. R. (2005). Using Electronic Databases in Quantitative and Qualitative Research. In G. R. Taylor (Ed.), Integrating Quantitative and Qualitative Methods in Research. University Press of America.
Dobinson, I., & Johns, F. (2017). Legal Research as Qualitative Research. In M. McConville & W. H. Chui (Eds.), Research Methods for Law. Edinburgh University Press.
Frances, R., Coughlan, M., & Cronin: (2009). Interviewing in Qualitative Research. International Journal of Therapy and Rehabilitation, 16(6), 309–314. https://doi.org/10.12968/ijtr.2009.16.6.42433
Hadi, M. (2017). Fiqh Renewal of Gamal Al-Banna and Its Relevance of Fiqh Developments in Indonesia. Millati: Journal of Islamic Studies and Humanities, 2(2), 221–237. https://doi.org/10.18326/mlt.v2i2.221-237
Hamdanah, H. (2018). Psychological Impacts on Interfaith Families in Palangkaraya in Educating Their Children. The Open Psychology Journal, 11(1), 279–291. https://doi.org/10.2174/1874350101811010279
Hazairin. (1963). Hukum Islam dan Masyarakat (Cet. Ke-3). Bulan Bintang.
Hess, G. F. (2014). Qualitative Research on Legal Education: Studying Outstanding Law Teachers. Alberta Law Review, 51(4), 925–940. https://doi.org/10.29173/alr45
Hussin, H., Ibrahim, M., Latifah, A., Majid, K., Amin, S., Mohamad, M., Fadlan, M., Othman, F., Nazri, Faisal, A., & Shah. (2012). The Trend of Malay Quranic Commentary Writing in Malaysia in the 20th Century. Journal of Applied Sciences Research, 8(8), 4343–4349.
Ibn Kathīr, I. ibn ʻUmar A. al-Fidā’. (2000). Tafsīr al-Qur’ān al-‘Aẓim (Majmū’atmin al-Muḥaqqiqīn, Ed.; Vol. 2). Muassasah Qurṭubah - Maktabat Awlād al-Shaykh li al-Turāth.
Idri, &Baru, R. (2018). The History and Prospect of Hadith Studies in Indonesia. International Journal of Academic Research in Business and Social Sciences, 8(7), 1037–1049. https://doi.org/10.6007/IJARBSS/v8-i7/4531
Jusoh, M. S., Sulong, Z., Othman, A., &Ariffin, M. R. (2019). WasiyyahWajibah Law in Malaysia—Concept, Application and Practices. In N. Z. M. Sidek, R. Said, & W. N. W. Hasan (Eds.), Islamic Development Management: Recent Advancements and Issues. Springer. https://doi.org/10.1007/978-981-13-7584-2
Lukito, R. (2008). Hukum Islam dan RealitasSosial. FakultasSyari’ah UIN SunanKalijaga.
Lumbard, J. E. B. (Ed.). (2009). Islam, Fundamentalism, and the Betrayal of Tradition: Essays by Western Muslim Scholars. World Wisdom.
Madinger, J. (2000). Confidential Informant: Law Enforcement’s Most Valuable Tool. CRC Press. http://www.crcnetbase.com/isbn/9780849307096
Manan, A. (2006). Reformasi Hukum Islam Di Indonesia. Raja GrafindoPersada.
Manan, A. (2008). Aneka Masalah Hukum Perdata Islam di Indonesia. Kencana.
Maulana, Z. A. (2013). Kajian Yuridis tentang Wasiat Wajibah kepada Ahli WarisNon Muslim menurut Hukum Waris Islam (Studi Putusan Mahkamah Agung RI Nomor 368. K/AG/1995) [UNEJ]. http://repository.unej.ac.id/handle/123456789/2698
Minhaji, A. (2008). Islamic Law and Local Tradition: A Socio-Historical Approach. Kurnia Kalam Semesta.
Mubarok, J. (n.d.). Kaidah Fiqih: Sejarah dan Kaidah Asasi. PT. Raja Grafindo Persada.
Mukhlis, M. (2017). Pembaharuan Hukum Perkawinan di Indonesia. ADLIYA: Jurnal Hukum dan Kemanusiaan, 11(1), 59–78. https://doi.org/10.15575/adliya.v11i1.4852
Najib, A. Moh. (2011). Pengembangan Metodologi Fikih Indonesia dan Kontribusinya Bagi Pembentukan Hukum Nasional, Seri Disertasi (Dissertati). Kementerian Agama.
Nasir, J. J. (1990). The Islamic Law of Personal Status (2nd ed). Graham & Trotman.
Novandy, D. (2018). Analisis Putusan Mahkamah Agung (MA) No. 368 k/ag/1995 tentan gwaris non-muslim perspektif hukum islam (FASYA IAIN Metro) [IAIN METRO]. //digilib.metrouniv.ac.id/repository//index.php?p=show_detail&id=959
Nugraheni, D. B., Ilhami, H., &Harahab, Y. (2010). Pengaturan dan Implementasi Wasiat Wajibah di Indonesia. Mimbar Hukum - Fakultas Hukum Universitas Gadjah Mada, 22(2), 311–329. https://doi.org/10.22146/jmh.16229
Pagar. (2001). Kedudukan Anak Angkat dalam Warisan: Suatu Telaah Atas Pembaharuan Hukum Islam Indonesia. Mimbar Hukum, 54.
Palmatier, R. W., Houston, M. B., & Hulland, J. (2018). Review Articles: Purpose, Process, and Structure. Journal of the Academy of Marketing Science, 46(1), 1–5. https://doi.org/10.1007/s11747-017-0563-4
Ramdhani, A., Ramdhani, M. A., & Amin, A. S. (2014). Writing a Literature Review Research Paper: A step-by-step approach. International Journal of Basic and Applied Science, 3(1), 47–56.
Rofiq, A. (2002). Hukum Islam di Indonesia (Cet. 4). Raja GrafindoPersada.
Ropiah, S. (2018). The Construction of Inheritance on Different Religion and Reconstruction Through Mandatory Places. IOSR Journal of Research & Method in Education (IOSR-JRME), 8(5), 87–92. https://doi.org/10.9790/7388-0805028792
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Published
2020-05-30
How to Cite
ROSADI, Aden; ROPIAH, Siti.
Reconstruction of Different Religion Inheritance through Wajibah Testament.
Jurnal Ilmiah Peuradeun, [S.l.], v. 8, n. 2, p. 327-350, may 2020.
ISSN 2443-2067.
Available at: <https://journal.scadindependent.org/index.php/jipeuradeun/article/view/466>. Date accessed: 09 oct. 2024.
doi: https://doi.org/10.26811/peuradeun.v8i2.466.
Section
Articles
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