CHANGE AND DEVELOPMENT IN THE ACEHNESE DAYAH SALAFI (A CASE STUDY)

Authors

  • Huwaida Huwaida Ar-Raniry State Islamic University, Banda Aceh, Indonesia Author

Keywords:

Dayah Salafi, Change, Development, Religious Education

Abstract

This is part of research result from a Ph.D thesis which is submitted to Flinders University South Australia. This is a study about the Acehnese dayah salafi and its recent change and development, both in general and in the light of messages from the government about the need for standardisation and regulation of the studies of these Islamic educational institutions. Through a qualitative case study of a purposively selected dayah salafi in Aceh province, Indonesia, this research tried to find how standardising or regulating might affect dayah salafi and their teaching activity. The result is perhaps a kind of snapshot of the current moving situation. To get a variety of views for this research, data were collected, using semi-structured interviews, from various dayah salafi people, from a government departmental officer and from a senior Islamic educational researcher. The research also used other sources of data such as general observation and documents related to this study.

References

Al-Afendi, M. H. (1980). Towards Islamic curricula. In M. H. Al-Afendi & N. A. Baloch (Eds.), Curriculum and Teacher Education. Jeddah: King Abdulaziz University.
Azra, A. (2002). Paradigma Baru Pendidikan Nasional: Rekonstruksi dan Demokratisasi. Jakarta: Penerbit Buku Kompas.
Bantock, G. H. (1980). Studies in the history of educational theory (Vol. 1). London: George Allen & Unwin.
Brady, L., & Kennedy, K. (2007). Curriculum Construction (3rd ed.). New South Wales: Pearson Education Australia.
Dhofier, Z. (1990). Traditional Islamic education in the Malay archipelago: Its contribution to the integration of the Malay world. Indonesia Circle, 19(53), 19-34.
Idris, S. (1995a). Pendidikan di Aceh: Perkembangan Pendidikan di Daerah Istimewa Aceh. Banda Aceh: Majelis Pendidikan Daerah Propinsi Daerah Istimewa Aceh.
Johns, A. H. (2014). On encountering the other in Islam. In Morris, P., Shepard, W., Tidswell, T. and Trebilco, P. (Eds.), The teaching and study of Islam in western universities (pp. 49-62). London and New York: Routledge.
Neal, L. F. (1972). The responsibilities of being separate. In Gill, P. (Ed.), Catholic education: where is it going?. North Melbourne: Cassell Australia.
Ngah, M. N. B. (1983). Kitab Jawi: Islamic thought of the Malay Muslim scholars. Singapore: Institute of Southeast Asian Studies.
Ramadan, T. (2009). Islam, the West and the challenges of modernity (S. Amghar, Trans.). Leicester: The Islamic Foundation.
Saby, Y. (2005). Islam and Social Change: the role of the ulama in Acehnese society. Bangi: Penerbit Universiti Kebangsaan Malaysia.
Schiro, M. S. (2008). Curriculum theory: Conflicting visions and enduring concerns. Los Angeles: Sage Publications.
Siegel, J. T. 2000. The rope of God (Second ed.). Michigan: The University of Michigan Press.
Spring, J. 2009. Globalization of education: An introduction. New York and London: Routledge.
Suparto (2000). The pesantren and their modernisation: The traditional institutions for Islamic studies and their cultural preservation. Unpublished Master Thesis, Flinders University, Adelaide.
Yusuf, S. M. (1982). The teaching of Arabic in the non-Arabic speaking Muslim world: Present conditions and possibilities with reference to the desirable ideal. In S. H. Nasr (Ed.), Philosophy, literature and fine arts. Jeddah: King Abdulaziz University.

Published

2015-05-28

How to Cite

Huwaida, H. (2015). CHANGE AND DEVELOPMENT IN THE ACEHNESE DAYAH SALAFI (A CASE STUDY). Jurnal Ilmiah Peuradeun, 3(2), 279-294. https://journal.scadindependent.org/index.php/jipeuradeun/article/view/67