RECONSTRUCTION OF MATAN HADITH UNDERSTANDING ABOUT WOMEN POSITION IN HOUSEHOLD

Authors

  • Damanhuri Damanhuri Ar-Raniry State Islamic University, Banda Aceh, Indonesia Author

DOI:

https://doi.org/10.26811/peuradeun.v4i2.101

Keywords:

Matan Hadith, Role of Wife, Family

Abstract

Matan hadith understanding of the women position in the family, in variety of classical fiqh books, especially the discussion about morals and the rights and obligations of one's wife in the family, tend to give a low position for women compared to the husband position. The wife is represented as the super, perfect and completely able to be submissive and obedient in total, so it is quite narrow opportunities for her to get a fair life as the position of her husband's life. This study discuss the meaning and interpretation by using a contextual approach and rational. This study aims to provide a more comprehensive directive in the meaning of the text of the hadith and dismissed accusations that lead to less humane view of the treatment of women in the household as well as being a comparison of thought in understanding the hadith of the prophet.

References

Abu Adurrahman ibn Abdurrahman al-Sabihi. (2003). Petunjuk Praktis dan Fatwa Pernikahan. Jakarta: Najla Press.
Ahmad Husain Ya’qub. (2003). Keadilan Sahabat, Nashirul Haq. Jakarta: al-Huda.
Ahmad Ibn Hanbal, Musnad Ahmad ibn Hanbal jil. VI. Riyad: Darussalam.
Ahmad ibn Usman al-Dzahabi, Syams al-Din Muhammad. 1086. Siyar A’lam al-Nubala’, jil. II. Beirut: Mua’assasat al-Risalah.
Al. Munawir. (1997). Kamus Al-Munawir. Surabaya: Pustaka Proresif.
al-Adabi, Salahuddin. (2007). Manhaj Naqd al-Matan ‘ind ‘Ulama al-Hadis al-Nabawi, Beirut: Dar Afaq al-Jadidah.
al-Asya’at ibn Ishaq al-Sijistani, Sulaiman. t.th. Sunan Abu Daud, jil. II, Beirut: Dar al-Fikr.
al-Musawi, Shafarafudden. (2002). Menggugat Abu Hurairah. Jakarta: Pustaka Zahra.
Buseri, K. (2015). Epistemologi Islam dan Reformasi Wawasan Pendidikan. Jurnal Ilmiah Peuradeun, 3(1), 77-102.
Bustamin dkk. (2004). Metodelogi Kritik Hadis. Jakarta: Grafindo.
Damanhuri. (2014). Penelusuran Akar Hadits. Jurnal Ilmiah Peuradeun, 2 (3), 97-118.
Faruqi, Y. M. (2015). Role of Muslim Intellectuals in the Development of Scientific Thought. Jurnal Ilmiah Peuradeun, 3(3), 451-466.
Fazlu Rahman. (2006), “The Living Sunnah and Al-Sunnah wa al-Jamaah”, dalam P.K. Hoya (ed), Hadith and Sunnah: Ideals ands Realiti, Kuala Lumpur: Islamic Book Trust.
Hasbi Ash-Shiddiqi. (1980). Sejarah Pengantar Ilmu Hadits. Jakarta: Bulan Bintang.
Ibn Hibban. t.th. Sahih Ibn Hibban, jil. III. Beirut: Dar al-Fikr.
Idris. (2013). Otensitas Hadis Mutawatir Dalam Teori Common Link G.H.A. Juynboll dalam Islamica, Surabaya Indonesia: Pascasarjana IAIN Sunan Ampel.
Karibi, R. A. I. N. (2015). Religion, Human Rights and the Challenges of Freedom. Jurnal Ilmiah Peuradeun, 3(1), 39-54.
M. Quraish Shihab. (2007). Tafsir al-Misbah, jil. XV. Jakarta:Lentera Hati.
Mahmud Yunus. (1992). Kamus Arab Indonesia. Jakarta: Hida Karya Agung.
Muhammad Ajjaj al-Khatib. (2007). Hadis Nabi Sebelum Dibukukan, (terj.) Akrom Fahmi, Jakarta: Gema Insani Press.
Muhammad al-Ghazali. (2002). Sunnah Nabi Menurut Ulama Fikih dan Hadis, (terj.) Halid Alkaf. Jakarta: Lentera.
Muhammad ibn Ismail al-Bukhari, Abu Abdillah. t.th. Sahih Bukhari, jil. VII. Beirut: Dar al-Fikr.
Muhammad ibn Ismail al-Bukhari, Abu Abdillah. t.th. Sahih Bukhari, jil. VII. Beirut: Maktabah.
Muhammad Ibn Makram Ibn Manzur al-Afraqi al-Misri, Abi al-Fadl Jamaluddin. t.th. Lisan al-Arab, jil. IV. Beirut: Dar al-Sharaf..
Muhammad ibn Musa al-Dahha al-Sulmani al-Tirmizi, Abu Isa. 1999. Sunan Turmudzi, Riyadh: Darussalam.
Muhammad ibn Umar. Uqud al-Lujain, t.th. Indonesia: Jedda.
Muhammad ibn Yazid al-Qazwini, Abu Abdullah. (2004). Sunan Ibn Majah, jil. I. Beirut: Dar Kutub al-Ilmiyah.
Muslim ibn Qutaibah, Abu Muhammad. t.th. Ta’wil Mukhtalif Hadis. Beirut: Dar Kutub al-‘Ilmiyah.
Muttaqin, Farid. (2015). Early Feminist Consciousness and Idea Among Muslim Women in 1920s Indonesia. Jurnal Ilmiah Peuradeun, 3 (1), 19-38
Nasaruddin Umar. (2001). Argumen Kesetaraan Jender. Jakarta: Paramadina.
Nashir al-Din al-Albani, Muhammad. Silsilah al-Ahadis al-Sahihah, jil. III. Riyadh: Maktabah al-Ma’arif.
Nashir al-Din al-Albani, Muhammad. t.th. Sahih al-Jami’ al-Shaghir, jil. II. Beirut: Maktabah al-Islami.
Nasir al-Rifa’i, Muhammad. (1999). Ringkasan Tafsir Ibn Kasir, (terj.) Syihabuddin, jil. I. Jakarta: Gema Insani.
Reni Kumalasari. (2012). Analisis Hadis tentang Perempuan dalam Buku Atas Nama Tuhan: Dari Fikih Otoriter ke Fikih otoritatif Karya Khaled M. Abou el-Fadl. Banda Aceh: Faskultas Ushuluddin, IAIN Ar-Raniry.
Rouhana, H. (2015). Feminism National Identity (Study on Experience of Palestinian Women in Israel and Muslim Women in India). Jurnal Ilmiah Peuradeun, 3(3), 353-362.
Sinta Nuriah, dkk. (2001). Wajah Baru Relasi Suami Istri Telaah Kitab ‘Uqud al-Lujain. Yogyakarta: LKIS Presss.
Sukma Sari Dewi Chan. (2014). Jurnal Ulmul Quran & Hadis, Padang: Jurusan Tafsir Hadis Fakultas Ushuluddin IAIN Imam Bonjol.
Yusoff, M. Z. M., & Hamzah, A. (2015). Direction of Moral Education Teacher To Enrich Character Education. Jurnal Ilmiah Peuradeun, 3(1), 119-132.
ZA, T. (2014). Islamic Studies dalam Pendekatan Multidisipliner (Suatu Kajian Gradual Menuju Paradigma Global). Jurnal Ilmiah Peuradeun, 2(2), 211–234.

Published

2016-05-28

How to Cite

Damanhuri, D. (2016). RECONSTRUCTION OF MATAN HADITH UNDERSTANDING ABOUT WOMEN POSITION IN HOUSEHOLD. Jurnal Ilmiah Peuradeun, 4(2), 239-256. https://doi.org/10.26811/peuradeun.v4i2.101