ARENA PRODUKSI KULTURAL DAN KEKERASAN SIMBOLIK
(Analisis Terhadap Novel Banât al-Riyâdh Perspektif Sosiologi Pierre Bourdieu)
Keywords:
Pierre Bourdieu, Arena of Cultural Production, Symbolic ViolenceAbstract
This thesis deals with two things, the arena of cultural production and symbolic violence in a novel titled Banât al-Riyâdh (BR). The novel is chosen because it exposes various women’s problems in Saudi Arabia such as their struggle and demand for modernity which are considered as against tradition, strict social convention and sexual ethics in the kingdom. The novel, which represents a cultural battle, deserves to be examined since it exerts a tremendous effect on symbolic violence. The writer analyzes it by applying Pierre Bourdieu’s perspective. The research is aimed at looking at the tension between modernity and tradition which eventually led to the creation of the novel. It is based on two concepts proposed by Pierre Bourdieu, Habitués and arena, which are bolstered by concepts of symbolic power, strategy, and struggle for achieving the symbolic and material power through economic, cultural, and symbolic capitals. For Bourdieu, all human acts occur in the social sphere that suggests an arena of resources struggle. Individuals, institutions, and other agents attempt to distinguish themselves from the other with the intention of obtaining useful and valuable capitals in the arena. Concerning symbolic power, the writer thinks that the novel shows the symbolic violence in numerous forms, like state, patriarchy, and family violence.References
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Atar Semi. 1993. Metode Penelitian Sastra. Bandung: Penerbit Angkasa.
Bourdieu, Pierre, 1984. Distinction: a Social Critique of the Judgement of Taste (Cambridge-MA: Harvard University Press).
_______, 1990. Homo Academicus, terj. dari bahasa Prancis oleh Peter Collier, (Stanford: Stanford University Press).
_______, 1993a. “Concluding Remarks: For a Sociogenetic Understanding of Intellectual Works” terj. dari bahasa Prancis oleh Nicole Kaplan, Craig Calhoun, dan Leah Florence, dalam Calhoun dkk. (Ed.), (1933).
_______, 1993b. The Field of Cultural Production: Essays on Art and Literature, diedit oleh Randal Johnson, (Cambridge: Polity Press).
_______, 1994. In Other Words, terj. dari bahasa Prancis oleh Matthew Adamson, (Cambridge: Polity Press), ed. revisi.
_______, 1995. Language and Symbolic Power, terj. dari bahasa Prancis oleh Gino Raymond & Matthew Adamson, (Cambridge: Polity Press), cet. 4.
_______, 1977. Outline of a Theory of Practice (Cambridge: Cambridge University Press; diterbitkan di Prancis 1972).
_______, 2010c. Arena Produksi Kultural, ter. dari bahasa Ingris oleh Yudi Santosa, Yogyakarta: Kreasi Wacana.
Danandjaya, James. 1984. Folklor Indonesia: Ilmu Gosip, Dongeng, dll. Jakarta: Grafiti Pres.
Hardiman, Budi F., 2003, Heidegger dan Mistik Keseharian: Suatu Pengantar Menuju Sein und Zeit, (Jakarta: Kepustakaan Populer Gramedia), cet.1.
_______, 2004, Filsafat Modern. Dari Machiavelli sampai Nietzsche, (Jakarta:Gramedia Pustaka Utama).
Isa J. Boullata, 2001. Dekonstruksi Tradisi. Terj. Imam Khoiri, Yogyakarta: LKiS Yogyakarta.
Jacob Vredenbregt, 1985. Pengantar Metodologi Untuk Ilmu-Ilmu Empiris. Jakarta : PT. Gramedia.
Moghadam, Valentine M. (2003) Modernizing women: gender and social change in the Middle East. 2nd edn. Boulder, CO: Lynne Rienner Publishers.
Rafei, Raed, “Lebanon: Books Unbound in Beirut,” Babylon and Beyond: Observations from Iraq, Iran, Israel, the Arab World and Beyond , Los Angeles Times blog, December 27, 2007. As of August 30, 2008: http://latimesblogs.latimes.com/babylonbeyond/2007/12/the-old-arabic.html.
S.R. Meghdessian, 1980. The Status of the Arab Women: A Selected Bibliografi Westport, C.T.: Greenwood Press.
Thompson, John B., 1983, Critical Hermeneutics: A Study in the Thought of Paul Ricoeur and Jürgen Habermas. Cambridge: Cambridge University Press.
_______, 1995, “Editor’s Introduction”, dalam Bourdieu (1995).
United Nations Development Program (UNDP), 2002, Arab Human Development Report 2002, Oxford University Press, New York.
_______, 2002, Regional Bureau for Arab States, Arab Fund for Economic and Social Development, The Arab Human Development Report 2002: Creating Opportunities for Future Generations , New York.
_______, 2003a, The Arab Human Development Report 2003: Building a Knowledge Society, New York.
_______, 2003b, “Mass Media, Press Freedom, and Publishing in the Arab World: Arab Intellectuals Speak Out,” press release, October 20.
_______, 2005, The Arab Human Development Report 2004: Towards Freedom in the Arab World , New York: United Nations Publication.
_______, 2006, The Arab Human Development Report 2005: Towards the Rise of Women in the Arab World , New York: United Nations Publication.
Wacquant, Loïc, 1989, “Toward a Reflexive Sociology: A Workshop with Pierre Bourdieu”, dalam Sociological Theory Vol. 7(1), hal. 26-63.
_______, 1990, “Sociology as Socioanalysis: ‘Tales of Homo Academicus’ [by Pierre Bourdieu]”, dalam Sociological Forum Vol. 5(4), hal. 677-89.
W. F. Elizabeth, and Q. Basima (ed), 1977. Middle Eastern Muslim Women Speak. Austin: University of Texas Press.
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رجاء عبد الله الصانع، بنات الرياض، دار الساقى للطباعة و النشر ۲۰۰۵ ، الطباعة:٤
http://www. ArabNews.com
http://www.bookreporter.com/reviews2/1594201218.asp. Diakses 5 Maret 2010.
http://www. culture of Saudi-Arabia-history, people, clothing, tradition, women, beliefs, food, customs, family-12/5/2011 08.30 PM
http://www.asharq-e.com
http://www.mohammedstar.com/vb
http://www.rajaa.net
http://www.SaudiDebate.com
Atar Semi. 1993. Metode Penelitian Sastra. Bandung: Penerbit Angkasa.
Bourdieu, Pierre, 1984. Distinction: a Social Critique of the Judgement of Taste (Cambridge-MA: Harvard University Press).
_______, 1990. Homo Academicus, terj. dari bahasa Prancis oleh Peter Collier, (Stanford: Stanford University Press).
_______, 1993a. “Concluding Remarks: For a Sociogenetic Understanding of Intellectual Works” terj. dari bahasa Prancis oleh Nicole Kaplan, Craig Calhoun, dan Leah Florence, dalam Calhoun dkk. (Ed.), (1933).
_______, 1993b. The Field of Cultural Production: Essays on Art and Literature, diedit oleh Randal Johnson, (Cambridge: Polity Press).
_______, 1994. In Other Words, terj. dari bahasa Prancis oleh Matthew Adamson, (Cambridge: Polity Press), ed. revisi.
_______, 1995. Language and Symbolic Power, terj. dari bahasa Prancis oleh Gino Raymond & Matthew Adamson, (Cambridge: Polity Press), cet. 4.
_______, 1977. Outline of a Theory of Practice (Cambridge: Cambridge University Press; diterbitkan di Prancis 1972).
_______, 2010c. Arena Produksi Kultural, ter. dari bahasa Ingris oleh Yudi Santosa, Yogyakarta: Kreasi Wacana.
Danandjaya, James. 1984. Folklor Indonesia: Ilmu Gosip, Dongeng, dll. Jakarta: Grafiti Pres.
Hardiman, Budi F., 2003, Heidegger dan Mistik Keseharian: Suatu Pengantar Menuju Sein und Zeit, (Jakarta: Kepustakaan Populer Gramedia), cet.1.
_______, 2004, Filsafat Modern. Dari Machiavelli sampai Nietzsche, (Jakarta:Gramedia Pustaka Utama).
Isa J. Boullata, 2001. Dekonstruksi Tradisi. Terj. Imam Khoiri, Yogyakarta: LKiS Yogyakarta.
Jacob Vredenbregt, 1985. Pengantar Metodologi Untuk Ilmu-Ilmu Empiris. Jakarta : PT. Gramedia.
Moghadam, Valentine M. (2003) Modernizing women: gender and social change in the Middle East. 2nd edn. Boulder, CO: Lynne Rienner Publishers.
Rafei, Raed, “Lebanon: Books Unbound in Beirut,” Babylon and Beyond: Observations from Iraq, Iran, Israel, the Arab World and Beyond , Los Angeles Times blog, December 27, 2007. As of August 30, 2008: http://latimesblogs.latimes.com/babylonbeyond/2007/12/the-old-arabic.html.
S.R. Meghdessian, 1980. The Status of the Arab Women: A Selected Bibliografi Westport, C.T.: Greenwood Press.
Thompson, John B., 1983, Critical Hermeneutics: A Study in the Thought of Paul Ricoeur and Jürgen Habermas. Cambridge: Cambridge University Press.
_______, 1995, “Editor’s Introduction”, dalam Bourdieu (1995).
United Nations Development Program (UNDP), 2002, Arab Human Development Report 2002, Oxford University Press, New York.
_______, 2002, Regional Bureau for Arab States, Arab Fund for Economic and Social Development, The Arab Human Development Report 2002: Creating Opportunities for Future Generations , New York.
_______, 2003a, The Arab Human Development Report 2003: Building a Knowledge Society, New York.
_______, 2003b, “Mass Media, Press Freedom, and Publishing in the Arab World: Arab Intellectuals Speak Out,” press release, October 20.
_______, 2005, The Arab Human Development Report 2004: Towards Freedom in the Arab World , New York: United Nations Publication.
_______, 2006, The Arab Human Development Report 2005: Towards the Rise of Women in the Arab World , New York: United Nations Publication.
Wacquant, Loïc, 1989, “Toward a Reflexive Sociology: A Workshop with Pierre Bourdieu”, dalam Sociological Theory Vol. 7(1), hal. 26-63.
_______, 1990, “Sociology as Socioanalysis: ‘Tales of Homo Academicus’ [by Pierre Bourdieu]”, dalam Sociological Forum Vol. 5(4), hal. 677-89.
W. F. Elizabeth, and Q. Basima (ed), 1977. Middle Eastern Muslim Women Speak. Austin: University of Texas Press.
W. F. Elizabeth (ed), 1985. Women and Family in the Middle East: New Voice of Change. Austin: University of Texas Press.
رجاء عبد الله الصانع، بنات الرياض، دار الساقى للطباعة و النشر ۲۰۰۵ ، الطباعة:٤
http://www. ArabNews.com
http://www.bookreporter.com/reviews2/1594201218.asp. Diakses 5 Maret 2010.
http://www. culture of Saudi-Arabia-history, people, clothing, tradition, women, beliefs, food, customs, family-12/5/2011 08.30 PM
http://www.asharq-e.com
http://www.mohammedstar.com/vb
http://www.rajaa.net
http://www.SaudiDebate.com
Published
2014-01-28
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How to Cite
Syahril, S. (2014). ARENA PRODUKSI KULTURAL DAN KEKERASAN SIMBOLIK: (Analisis Terhadap Novel Banât al-Riyâdh Perspektif Sosiologi Pierre Bourdieu). Jurnal Ilmiah Peuradeun, 2(1), 75-92. https://journal.scadindependent.org/index.php/jipeuradeun/article/view/12
